I had an
encounter, many years ago, with a fellow student, one whose style - scruffy
clothes, unkempt beard, smelly sandals - signalled a determination to eschew the
prevailing fashions and, as it turned out, the niceties of social etiquette
that go with them. One of his theories - one which seemed profound to me at the
time - was that travel for its own sake is pointless: journeys of the mind are
the only ones that really matter. This argument is, of course, demonstrably flawed
in its assertion that there is no mind-expanding benefit to be had from travel.
I haven't
travelled anywhere for the past two weeks - not that I'm complaining: I have
been to the theatre and cinema to experience journeys of the vicarious and
mental varieties and the upside has been enjoying the company of friends and comparing
notes with them over a drink or two before retiring to the comfort of home. And
we have 'travelled' to a variety of places in the process.
Justin
Kurzel's film Macbeth was shot in the
Isle of Skye, the beach at Bamburgh Castle and Ely Cathedral - all of which locations
seemed perfectly to enhance the visceral mood of the production - and are all
places I have been to. It was hard to resist the temptation to whisper,
"Ooh, look. It's..." but the dialogue was rather mumbled at times so
it was important to concentrate. And the story, familiar as it is, doesn't so
much challenge the intellect as illuminate the evils of unfettered greed and
ambition.
Ridley
Scott's The Martian was also shot in
a place I've been to - not Mars, obviously, but Wadi Rum in Jordan. I've read
that the science on which the story relies is, to a large extent, feasible. If
true, the film is more sci than fi, and I was left questioning only whether I
possess the same degrees of ingenuity, gumption and will to survive as Matt
Damon.
The setting
of Denis Villeneuve's film Sicario is
a place I haven't been to and don't have any inclination to visit: a desolate
stretch of the US-Mexican border - a desert peppered with ugly settlements
overwhelmed by the violence perpetrated by drug dealers. The movie is action-orientated
but it does raise the important - and seemingly unanswerable - question of how
to end the drug-fuelled cycle of corruption and violence. Incidentally, it also
raises the question of why Emily Blunt was cast in what seemed to me a
stereotyped character marginal to the plot. The answer is easily deduced:
ticket sales.
I didn't go far
with Sarah Gavron's film Suffragette:
its setting is London's East End - albeit dressed in 1900s grime. And the
story, being historical, answers more questions than it asks: it's a film that
might help a class of schoolchildren grasp the importance of the
enfranchisement of women to the development of social mobility and equality. It
might even persuade them of the need to pay attention to politics.
But there
were no classes of schoolchildren in the cinema, unlike in the theatre where I
saw Samuel Beckett's Waiting for Godot,
a play which, like Hamlet, is on
school curricula. The setting is as well-known as the play itself - although no
one has ever been there except in their mind's eye. It's a desolate place, nondescript
yet universally recognisable. The meaning of the play has been interpreted in
political, philosophical, ethical, Christian, Freudian, Jungian - even homoerotic
terms: as far as mental travelling is concerned you may take your pick of
destinations, although one reluctant 'traveller' simply wrote in the comments
book "Not my cup of tea".
But the main
protagonists - scruffy clothes, unkempt beards, smelly footwear, going nowhere
- somehow took me back to a place and a time.
Waiting for Godot is touring the UK and
Ireland until 28th November.
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