A news item
I heard on the radio caught my attention because it sounded so unlikely: a
business school in the UK has just appointed a Professor of Networking. It
sounded like a cushy number for someone who knows how to conjure up orders via
Linkedin or acquire 146,000 Facebook friends in the space of half an hour. Not
so, claimed the school: electronic social media are just another manifestation of
an activity that has been around since humans first began to grunt at each
other but businesses have lately lost sight of the fact that networks should be
mutually beneficial - and the Professor is going to set them back on course.
To those who
are unfamiliar with the ways of business, ‘networking’ might appear to be a
black art practised by initiates while they play rounds of golf - not for
sport, but in order to cultivate secretively advantageous connections, stitch
up monopolistic agreements and line their pockets at the expense of others. All
these things certainly do happen but the process isn’t intrinsically evil just
because some are more selfishly inclined than others. Amongst salespeople there
is an adage: “people buy from people”, which is another way of saying you are
more likely to win a sale if potential customers know and like you, so get to
know them, do your best to be likeable - and don’t abuse the relationship:
network responsibly. Unfortunately for society, businesses are prone to rampant
greed and the Professor clearly has some work to do.
Of course
the principles of networking don’t apply exclusively to business: it is a
fundamental human activity comprising the building of supportive relationships
in the form of friendships made and maintained over the years, relatives
nurtured and indulged, small favours granted and inconveniences graciously
endured. This essentially benign process creates informal, mutually beneficial
social structures. As in business, however, danger is always present in the
form of exploitation by those who are ruthless in pursuit of their own ends.
History, as Hilary Mantel demonstrates in her novel Wolf Hall, illustrates the point.
Set in Tudor
England, her story of power-brokering depends on connections made and cemented
by the elaborate manipulation of money, might and marriage; and the most
important of these was marriage. The Tudors may not have played golf but they
certainly understood the importance of networks to their hold on power and
sought to entrench them legally with contracts devised for the purpose and
known as marriages. So important was the contract of marriage that it was
purported to be sanctioned only by the highest authority (God) and interpreted
and controlled by His representative on Earth (the Pope) whose only interest
(he claimed) was that all souls should go to Heaven. The rather useful “till death
us do part” clause was included in the contract to ensure lasting and legally
incontestable possession of goods and chattels by the survivor. By these means
were whole nations effectively owned by certain families for as long as they
could get away with it.
The practice
was not confined to the most powerful families, indeed the ‘strategic alliance’
aspect of marriage remains well-understood and valued within certain circles of
society to this day, but a more popular, romantic delineation has evolved and
the “till death us do part” clause is now likely to refer to fidelity rather
than property. But this romantic gloss lately applied to marriage has obscured
its original purpose: in the recent case of the woman who was imprisoned for
embezzling a quarter of a million pounds from her employer to pay for her dream
wedding we may conclude that her folly was not to have heeded the lesson of
history which illustrates a principal tenet of networking: if you want money,
marry into it.
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