Last week,
at Tate Liverpool, I saw the exhibition Chagall,
Modern Master. Chagall’s paintings are recognisable by their dream-like
qualities: people and animals float above landscapes; perspectives are
distorted; colours evoke mood and there are visual references to his home town,
Vitebsk, Russia. His images are varied but his style is so constant and
distinctive that it has become a successful ‘brand’. (Witness its ubiquity in
the gallery shop where it shifts the merchandise: mugs, place-mats and
tea-towels are all given the dreamy makeover - and the designer price-tag).
Although I
have always been attracted to his paintings as objects of beauty, I have been
flummoxed when it comes to interpreting their meaning. I found it helpful,
therefore, to have been given some background information about the man and his
times. I learned that his Hasidic ancestry had left a profound mark upon his
work, that he travelled to Paris where he was exposed to the influences of
Cubism, Fauvism, Constructivism, Orphism, Simultanism and, most sinister of
all, Suprematism. For me, however, it boiled down to the gratification of
discovering that the romantically involved, gravity-defying couple depicted in
one of his better-known paintings represents the artist and his wife, Bella.
On the wall
in front of me is one of my brother’s paintings - one which needs no explaining
to me. It’s a landscape – a view from where he once lived, high up on the side
of a valley in West Yorkshire. It shows the buildings down in the valley petering
out into the fields above on the opposite hill, all painted in tones of green,
brown and grey - except for an intriguing and apparently random sliver of red
in between a chimney and a wall.
I mean to
ask him about that sometime. Why is it there? Is it a painterly device which
works on the viewer in a subliminal way? Or is it simply a smudge of background
colour that escaped his attention in the finishing?
Assuming the latter is
unlikely, the painting benefits from its presence in a way that defies layman’s
logic. A seemingly misplaced splash of colour contributes to the imaginative evocation
of the landscape, not a precise depiction of it and, in doing so, demonstrates the
artist’s ability to interpret a scene while eschewing logic.
But artists, as we know, are licensed; and as
I look up at it now I am conscious that I cannot employ any such license in the
process of writing. I write not to make an impression, nor even to make myself
understood. I write to make sure that I am not misunderstood. Choosing the precise word, the right phrasing and
timing are all critical to ensure the elimination of ambiguity. The written
equivalent of a random sliver of red is likely to alter the meaning of a piece
- as in “eats, shoots and leaves”.
I am not
suggesting that the process of painting does not involve rational thinking (I
have no experience to call upon) but, if it does, it is trumped by creative
visual expression. On the other hand, I am not so sure that the process of
writing should rely entirely on thinking, remembering Niels Bohrs’ famous
admonition “No no you’re not thinking, you’re just being logical”.
Chagall
lived through troubled times – the First World War and the Russian Revolution -
but, by judicious migration, avoided harm and continued to work as an artist into
the 1960’s. He lived and worked in St. Petersburg, Paris, Moscow, America and
the south of France but, after all that, his paintings consistently bear his
stamp: evidently you can take the man out of Vitebsk, but you can’t take
Vitebsk out of the man and his ‘brand’ will endure.
No comments:
Post a Comment